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Wilberforce
– The Courage to Speak and Act in His Name
Our
reading this morning is so very powerful.
A woman,
not of the Jewish faith, is confronted by the word of God – not
by judgment, but by the force of the love and acceptance that
surrounds it – and her whole life is changed. It truly is
amazing!
Watching
and hearing this reading spoken out, one can almost imagine the power
of Jesus’ words as he addressed his followers – speaking
to them of the courage to both speak as well as act in God’s
name.
The
disciples themselves were surprised at Jesus’ actions of
speaking to this woman – yet they could not help but notice
that how effective her witness was to her community as all the people
of her community came out to see this messiah – and they
believe, not only because of her testimony, but also and mainly
because of the impact they themselves heard from the lips of Jesus.
As the
early church began, this very area – would become one of the
strongest areas of the early church – was it her testimony that
caused this? Jesus had risked much in speaking with her, yet the
impact of his words and the trust she could eventually place in him
I am
positive that, at many times of our public and private lives as
Christians, that we have little or no idea of the impact of both our
words and actions on the lives and faith of another person. This can
be a heavy weight, for this influence can be a very positive moment
in people’s lives and conversely it can be very negative. The
question always becomes, what do we do with this responsibility? How
do we share what we have received? How do we take this good news and
make it known to the world in which we live and move and have our
being.
I would
like to describe one such story regarding the impacts of our words
and actions – it is the story of an audacious Anglican –
a William Wilberforce.
William
Wilberforce was born into privilege, in the mid 1700’s. His
families wealth, his position in life and his eloquence with his
words, made him a natural at the art of politics. However, his
life’s journey to get there was dominated by his relationship
with our Lord. You see, Wilberforce was an Anglican – one who
had the privilege in hearing a great number of preachers –
including one who challenged him with some of hymns he had written.
One of the preachers he encountered was a Priest by the name of John
Newton.
Newton was
famous for a few things – being a sailor, having been severely
abused as a boy and a young man, yet coming through his trials with
an unshakeable faith – faith that our Lord would both forgive
him the wrongs he had done and would grant him grace to help others
come into relationship with our Lord. In fact, he knew what is was
like to be saved, physically – for a an older teenage, he had
been forced to serve as a servant on a slave ship for two years,
until a sea Captain, sent by his own father, had rescued him –
he was lost, but was now found – physically – and soon,
he would be found spiritually.
One of the
gifts that Newton had given to Wilberforce was that he had allowed
him to see into his soul – into what demons ate away at him,
that caused him to cling so dearly to our Lord. While, he could not
always identify these demons, those around, especially Wilberforce,
could identify them as the slaving he had done in his youth and as a
young adult – demons that both haunted him and moved him into
an ever-deepening relationship with our Lord.
As a young
parliamentarian, Wilberforce, had crafted a bill outlawing slavery
within the British Empire – believing that slavery itself was
evil, and that it was an abomination on the Lord, and a stain upon
the British people. His first and subsequent efforts failed –
however, his efforts were not diminished. Indeed, with each setback,
he became more determined. Part of his determination was fueled by
conversations he had with Rev’d John Newton, who by the time
Wilberforce was in full voice in Parliament, was going blind. One
such conversation with the priest and songwriter was all about
vocation – with Wilberforce openly wondering if he should
abandon all and enter into the ordained ministry. The answer from
Newton was a resounding “NO”, that he had a ministry
within the Parliament of the Country – and that his voice was
the voice of the conscience of the nation and was essential that it
be heard.
Some 50
years after first standing in the House of Parliament, his motion to
abolish slavery was finally passed – and passed in an
overwhelming fashion. I watched a movie of this man’s life
recently, titled, Amazing Grace. The tribute given to him at the end
of the movie was for me the best part, for he was recognized for his
greatness in his determination to do what was right, not just what
was easy. To be about the Lord’s business in an age when it
was easier to be about man’s business. He was honoured,
because he could articulate the vision that our Lord had given to him
– that it is wrong to enslave another child of God against
their will.
Why do I
mention him, well, it seems to me that we are sometimes all to eager
to dismiss the impact we have on this world – and that the
voice that God has blessed us with, the courage to speak it and
foundations that our words and concepts come from are too easily
layed aside in favour of someone else’s ideas, thought or
enthusiasm. Yet, I do not believe that this is what God is asking of
us. I do not believe that this is what God is demanding of us when
He instructed us to go into this world and teach and preach and make
disciples of all nations – he never said to us to take the easy
road. I believe that we are not only asked to listen to the word of
God, but also to find ways to put what we hear into action in
definable and concrete ways in the world in which we live. It means
looking at our own church, and the ministry we undertake in our
Lord’s name, and seeking ways to make a difference by what we
do.
I believe
that our church is on the threshold of something big in making a
difference for this community. I believe that we have the potential
to have a huge impact on people’s lives in ways that none of us
can every expect – just as Newton’s hymn and sermons had
impact on the life of one young man – and he could take the
words, and take them beyond the original intent of the preacher, and
apply them to the world we live in, the world we minister in, the
world that God has placed us in – to bloom where we are
planted.
I know
this is hard. A number of years ago, when I was a young priest, I
was simply the shepherd – visiting and preaching and praying
with my flock. I was attentive to the needs of others, sacrificing
my own personal life often in an effort to be all things to all
people. I remember one particularly special day for myself –
it was court day in our community. A young man, whose father had
just died – and to those who were on Church Wednesday evening
heard me describe this death – this young man had acted out –
upon watching his father die, he had rushed from the room, picked up
a rock and thrown in through a window of the Housing Association. Of
course he was charged – and that day was his trial. He was
asked how he would plead, and as an honest young man who had made a
mistake, he plead guilty – to which the judge at the time
sentenced him to 10 months.
Me, I am
still surprised at my actions, I just jumped up in court and told the
judge he was wrong. An exchange took place between myself and the
judge, that continued in his chambers. It did not result in the
sentence being reversed, but it did result in a totally new attitude
being taken within the community towards justice – and
injustice – with a desire to make a difference in our young
people’s lives. I look back on that moment, a moment when I
found my voice, as a time when I saw that part of our role as a
church is to be the advocates to those without voice – as
difficult as this may be – it is part of our role. But his
begs the question, how is our role as a church changing in light of
the demands on it, in light of the changes within our communion, in
light of the changes within our diocese and city.
The
Vestry, in a discussion that has taken place over a few months, has
agreed, that the time is now in which we should spend some time, a
year, in which to review what we do, to ask the basic questions on
how we believe God is using us, and to pray where we believe, as a
collective, He is leading us towards.
I have
asked a small group of people – an ad hoc committee to
facilitate this listening, to ask the questions that lead to the
discussion, and to help the church move towards a renewed sense of
ministry within our community – a renewed sense of purpose in
bringing the Gospel message alive to His people.
You never
know where God’s words go, once we speak them. You will never
know how those same words will mold you and He grants you the courage
to speak them. You will never know what the seeds from the word of
God will bring forth once they are scattered – but scatter them
we must.
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